Does Allah love sinners?

The simple answer is: the best sinner is the one who seeks Frogiveness.

Allah doesn’t like the fact that we sin but He loves those who turn to HIm in repentance. its quoted as part of a hadith to thenearest meaning that ALlah says to the angels:” What my slave believes in Me and Fears me, that he turns to me asking for forgiveness? and Allah forgives. Then the slave commits the same sin, Again Allah says ” What my slave believes in Me and Fears me, that he turns to me asking for forgiveness?” Again Allah forgives. The same person then commits sin again and turns to Allah again seeking forgiveness, again there is the same reply’”What my slave believes in Me and Fears me, that he turns to me asking for forgiveness”. He then Also adds you will tire in seeking forgivenes from me but I will not tire forgiving you. Subhanallah.

How Loving our Allah is.

Once Allah told Moses when a righteous person turns to Allah, ALlah replies “I am Present my slave” ( Labaik Ya abadi), However when a sinner turns to Allah, Allah replies repeating HImself “Labaik Ya Abadi, Labaik Ya Abadi”. (I am present my Slave, I am present My Slave).

Subhanallah, never lose hope in the Love and mercy of Allah, and this is a compulsory act in Islam, to Always be hopeful of Allahs Mercy. However this is not to be misconstrued as an open invitation to sin as if we Love Allah then truly we would not want to displease him. A Lover doesn’t like upsetting His beloved. He Would Fear losing His Beloved.

Also I should add Allah’s Mercy is such that when a person repents of the sin, Allah wipes out the sin and its replaced with a virtue. Subhanallah!

Celebrating birthdays in Islam

I can't believe what I'm seeing here, people justifying celebrating Birthdays just to please their own desires.. are you really willing to get punished just for a party, and a cake with candles. 

By the way did you know the whole origin of birthdays comes from a pagan practice? And did you also know that lighting the candles comes from an act of shirk? The Greek used to offer their false moon God a cake with candles which they would light to symbolize the brightness of the moon. 

I am not even going to start with Celebrating the Birthday of the Prophet.. If celebrating Birthdays is following the acts of the Pagans when they committed Shirk... why in the world would you make a celebration for the Prophet 's Birthday when he nor the best of the believers ever even did something similar to this?
May Allah guide us all closer to the straight path..Ameen :)

Eyebrow removal in Islam

Assalamu alaykum

In the name of Allah the Inspirer of truth.

The issue of removing hair from around the eyebrows has become a very popular issue and one which many people seem to be very confused about. What makes it more difficult is that in vogue today [especially in non-Muslim circles] is one of thinning the eyebrows and shaping them. Hence, this poses a great fitna for many of our Muslim sisters.

Even those who have perfectly formed eyebrows sometimes feel that they are out of shape and look upon themselves as being ugly. Then they begin the exercise of shaping, bleaching, and thinning them out.

The Prophet Sallallahu alayhi wasallam said:

Allah has cursed those women who modify their eyebrows or ask others to do it for them (Sahih al-Bukhari and Muslim).

As we can see the warning from the Prophet Sallalllahu alayhi wasallam is a very strong one. This is why great scholars like Ibn Hajar al-'Asqalani, Tabari, Nawawi, among others have actually prohibited any kind of modification to the eyebrows, even removing hair from in between linked eye-brows. Tabari has considered it to be changing the creation of Allah.

However, they have permitted the removal of hair for women from the chin and above the upper lip (if a beard or a moustache develops), since this is to avoid resembling men.

We learn from this that it is not permissible for women to remove any hair from the eyebrows for the sake of just beautifying themselves. However, it would be permissible for a women to remove the hair from above the nose (if the eyebrows have become linked) as this is considered not-normal. It may also be considered permitted to clip off one or two stray hairs from around the eyebrows or for very bushy eyebrows to be reduced to normal size and moderation. This type of concession (i.e. to remove hair for the sake of eliminating a defective appearance) can be found in the following:

Ibn 'Abidin al-Shami writes in his commentary on the al-Durr al-Mukhtar concerning the prohibition of plucking hair from the face:

It is possible that the prohibition mentioned [in the hadith] is if this is done for the sake of beautifying oneself for the sake of strangers, otherwise, if she has some hair on her face which causes abhorrence in her husband, then the prohibition of removing such hair seems to be far-fetched. This is because [self-] beautification for women is recommended for the sake of chastity.… It states in the Tabyin al-Maharim that removing facial hair is unlawful, unless a beard or moustache grows on a women, in which case it will not be unlawful to remove it, but would actually be recommended. It is related in the Tatarkhaniyya from al-Mudmarat that there is no objection in removing the hair from eyebrows and face so long as it does not cause one to resemble a effeminate. The same is mentioned in the Mujtaba (Radd al-Muhtar 5:239).

There is also the following from the Fatawa Hindiyya:

And there is no objection to take the hair of eyebrows and face so long as it is not effeminate (Fatawa Hindiyya pg 23/4).

Also, one of the great jurists of the twenty first century Mufti Rashid Ahmad Ludhyanwi issued the following fatwa:

[...] however, if the eyebrows have become so dense that it is unseemly for a woman and incites abhorrence in her husband, it is permissible to trim it to a more appropriate and normal size (Ahsan al-Fatawa Vol.8 pg.76; Zakariyya Book Depot).

Taking the hadith and the various statements of the Hanafi jurists into consideration the following could be concluded:

1. It would be permitted for a women to remove a beard or a moustache that appears on her face. Even though it is facial hair, but since it is to stop women from resembling men, it is permitted. This is the opinion of the majority of scholars, in fact they have said it is recommended, not just permitted. The same will be to bleach this hair instead.

2. If the eyebrows are linked in between, it would be permissible to remove the excess hair from in between to separate them [i.e. the hair above the nose]. The reason for this is that linked eyebrows are looked upon as a defect, hence it would be permissible to remove it.

3. A 'few' stray hairs around the eyebrows would be permissible to remove by clipping them off, if it looks defective, or for married women creates abhorrence in their husband. This does not mean it is permitted to remove a whole line or two of fine hair from around the eyebrows [as is the nowadays].

4. Dense bushy eyebrows may be trimmed down to a more normal size. However, one must exercise great caution in this regard, since one does not want it to fall under the warning of the hadith. If one is not sure how to determine the normal size they should not act on the benefit of the doubt, but rather follow the more cautionary approach and trim less. What so called 'regular' [especially non-Muslim] people consider nowadays as the norm i.e. eyebrows that are shaped in particular unnaturals or reduced to thin lines can not be considered as acceptable in Islamic law due to the severity of the hadith.

5. Great caution has to be exercised in this regard, since the hadith is very strict and there are some Hanafi scholars who have taken more strict position. For instance, Mullah Ali al-Qari (R.A) comments [relating from Imam Nawawi] that plucking of the facial hair is haram (unlawful) for a woman with the exception of moustache or beard hairs (Mirqat al-Mafatih 8:218). The concessions mentioned above are for the removal of a defective appearance and not for purely beautification purpose, hence, caution in this matters is the way.

And Allah knows best.

Music in Islam.

Narrated Abu Amir or Abu Malik Al Ashari that he heard the Prophet saying, “From among my followers there will be some people who will consider illegal sexual intercourse, the wearing of silk, the drinking of alcoholic drinks and the use of musical instruments, as lawful. And there will be some people who will stay near the side of a mountain and in the evening their shepherd will come to them with their sheep and ask them for something, but they will say to him, ‘Return to us tomorrow.’ Allah will destroy them during the night and will let the mountain fall on them, and He will transform the rest of them into monkeys and pigs and they will remain so till the Day of Resurrection.”

[Sahih Al-Bukhari Vol.7 Hadith No.5590]

Do you really want to be among those people??
Do you want to disobey your lord just for the sake of a few minutes of fun listening to music?
Compared to the eternal bliss that is JANNAH, this world means nothing.
Verily, in Surat Ale-Imran:
"You are the best of people evolved from mankind, you enjoin what is right, forbid what is wrong and you believe in Allah.."

Is music really enjoining what is right?
Do those satanic lyrics really satisfy our soul?
We should ask ourselves muslim brothers and sisters, "Am I doing something right? Will this lead me to jannah?"
Can we not, for the sake of Allah, leave music?
Can we not switch to halaal music?
Halaal music is the recitation of the Holy Qura'an.
Which is more satisfying to the soul and brings peace and tranquility to it.
The prophet has said in his last sermon, Beware of satan, for the safety of your religion. He has lost all hop that he will ever be able to lead you astray in big things so beware of following him in small things.
:)